2016

I've kept this blog, on and off, since 2006. In 2015 I used it to chart daily encounters, images, thoughts and feelings about volcanic basalt/bluestone in Melbourne and Victoria, especially in the first part of the year. I plan to write a book provisionally titled Bluestone: An Emotional History, about human uses of and feelings for bluestone. But I am also working on quite a few other projects and a big grant application, especially now I am on research leave. I'm working mostly from home, then, for six months, and will need online sociability for company!


Showing posts with label Apologies. Show all posts
Showing posts with label Apologies. Show all posts

Tuesday, April 22, 2008

The GetUp Mob! - From Little Things Big Things Grow

Here is the GetUp Mob's mix of the Australian apology to the Stolen Generations. Our PM is the star, and Paul Kelly's song about Vincent Lingiari never sounded so good...



I also bought the song from iTunes (proceeds go to Link Up, helping Indigenous folk re-unite with their families). Read more here.

Saturday, February 16, 2008

Sorry Day Pictures

I charged my camera battery up for Sorry Day, but forgot to put it back in the camera. Paul took his, though; so here are some pics of Melbourne at its most serious. It was an unusually grey day for the middle of summer.



You can see the strain and concentration on people's faces, as they furrowed their brows and held their faces in their hands, or put a hand out to touch one other.
















This is how we applauded, just modestly and quietly.




And this is how we saw ourselves being filmed watching the crowds in Canberra.

Wednesday, February 13, 2008

Standing together

I've taken a week's annual leave this week, and am relishing just staying home with the "bounce-back" message on the email. I'm giving myself a week to re-familiarise myself with my book, and to try and get a particular chapter (the one on ritual reform and ritual criticism) drafted before the teaching semester starts.

But it's hard to concentrate, because I keep turning on the radio and checking various news pages on the web, to test out responses to this morning's apology.

I stood with Paul and several thousand others in Federation Square in the heart of Melbourne this morning. People stood quietly and attentively for around half an hour, applauding quietly and warmly at various moments after Rudd's apology and during the speech that followed. He spoke modestly, without flourish or rhetorical excess, but this was perfectly appropriate. This was a speech-act of a most profound kind; it was the act itself of saying "sorry" that needed to be foregrounded, and so it was, with great sincerity, with his three simple repetitions in the motion itself, and then his own first-person apologies in his supporting speech, on his own behalf, and of the parliament and of the nation.

I felt he not only captured the mood of the nation but also cathected it, in turn. We were not the only ones wiping tears from our eyes as he spoke, and as we heard him recount the devastating stories of children torn from their mothers, and torn apart from each other. Stories of reconciliation, too: the trooper with the whip who had taken three children away, and who many years later, sought them out, and asked their forgiveness; and finding it freely given. The insupportable misery of parents who lost their children and never saw them again. And we were reminded, too, that these policies were still in place in the 1970s, that there were still Parliamentarians in office today who had passed those laws.

Even when he finished, and applause filled the House, and filled the Square, under the big screen, the mood was pleased, but possibly still a bit overwhelmed. This was not a time for jubilation, but it seemed right to be filled with a sense of sadness and awe.

And then Brendan Nelson rose to speak. I thought he had spoken well yesterday, but today his speech seemed badly misjudged. He supported the apology, but seemed unable to find the same sympathetic directness of Rudd. Yes, Nelson's father had been taken from his teenage mother; yes, mothers had lost their sons and daughters in war; yes, Aboriginal people do still live in dreadful conditions. But so little of this seemed relevant; and much of it seemed hurtful and insensitive. To say that it was sometimes necessary to remove children from their parents; to discuss the problems of sexual abuse in Indigenous communities? On such a day? But we knew what to do. Almost as one, about three-quarters of the crowd turned our backs on the big screen. Some jeered and booed, some shouted. Mostly I just felt the instant dilution of the happy peace we had begun to feel.

Still, he too received a standing ovation, and the motion was passed unanimously. At least the members of the opposition who didn't support it were not there. Rudd stood, and applauded the one hundred members of the Stolen Generations in the gallery, and he was then presented with a ceremonial coolum. I hope it might find its place, eventually, next to the Mace which sits on the table when the House is in session.

Response around the nation is overwhelmingly positive. Of course some don't think it was necessary, or think it a political stunt; and of course it is not enough (Rudd has ruled out financial compensation). But listening to the radio I am hearing stories of news broadcasters not having enough tissues in the commentary box, of a man listening to the radio and being unable to get out of the car; and when he arrived late for a meeting, finding the receptionist watching the television with tears streaming down her face.

Radio talkback has picked up the themes of Rudd's empathy, and his love, his capacity to say, simply and directly, what the nation is feeling. I think he has surprised many people. I don't know when, if ever, an Australian prime minister has ever been described as "shining" before, as I heard him described a moment ago. But it's a good way to describe the day, I think, with its tears and its gladness. It's a good day. A shining day.

Tuesday, February 12, 2008

Apologies: national, institutional, personal

Three apologies to the Indigenous people of Australia.

The first comes from the Parliament of Australia. It will be delivered tomorrow morning in Canberra; and Paul and I will ride our bikes into Federation Square in the morning to stand, to be two bodies among the thousands standing in support of this small gesture, this symbolic attempt to begin reparation.

Here is the official text:

I move:

That today we honour the indigenous peoples of this land, the oldest continuing cultures in human history.

We reflect on their past mistreatment.

We reflect in particular on the mistreatment of those who were stolen generations - this blemished chapter in our nation's history.

The time has now come for the nation to turn a new page in Australia's history by righting the wrongs of the past and so moving forward with confidence to the future.

We apologise for the laws and policies of successive parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians.

We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country.

For the pain, suffering and hurt of these stolen generations, their descendants and for their families left behind, we say sorry.

To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry.

And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.

We the Parliament of Australia respectfully request that this apology be received in the spirit in which it is offered as part of the healing of the nation.

For the future we take heart; resolving that this new page in the history of our great continent can now be written.

We today take this first step by acknowledging the past and laying claim to a future that embraces all Australians.

A future where this parliament resolves that the injustices of the past must never, never happen again.

A future where we harness the determination of all Australians, indigenous and non-indigenous, to close the gap that lies between us in life expectancy, educational achievement and economic opportunity.

A future where we embrace the possibility of new solutions to enduring problems where old approaches have failed.

A future based on mutual respect, mutual resolve and mutual responsibility.
A future where all Australians, whatever their origins, are truly equal partners, with equal opportunities and with an equal stake in shaping the next chapter in the history of this great country, Australia.


The second was circulated by my Vice-Chancellor this evening, and I am proud to cite it here:

STATEMENT OF APOLOGY

To the Indigenous people of Australia

From the University of Melbourne

The University of Melbourne, established on the traditional land of the Kulin nation, is a community that aspires to participate in the creation of a diverse and harmonious nation. Our aim is to bring greater benefits to the Indigenous people of Australia through education and research, and to do so by involving Indigenous people in those endeavours. On behalf of the University of Melbourne, I acknowledge,

* The Aboriginal and Torres Strait Islander people as the original inhabitants of the continent;

* Recognise their loss of land, children, health and kin, and the erosion of their languages, culture and lore and the manifold impacts of colonisation; and

* Australia will only become a mature nation when the past is acknowledged, so that the present can be understood and the future confidently based on the mutual recognition of aspirations and rights.

The University records its deep regrets for the injustices suffered by the Indigenous people of Australia as a result of European settlement.

On behalf of the University of Melbourne, I join with other Australians, led by the Prime Minister of Australia, the Hon. Kevin Rudd, to say a heartfelt 'sorry' to the Stolen Generations and their families and to all Indigenous Australians who have suffered the hurt and harm caused by the forced removal of children and families and its effect on the human dignity and spirit of Indigenous Australians.

The University also acknowledges and sincerely regrets any past wrongs carried out in the name of the University which have caused distress to Indigenous Australians.

The University is committed to using the expertise and resources of its teaching and learning, research and knowledge transfer activities to make a sustained contribution to lifting the health, education and living standards of Indigenous Australians. As an
institution we aim to produce the highest quality outcomes in all aspects of our academic endeavour - from the recruitment and retention of Aboriginal and Torres Strait Islander students to building our cohort of Indigenous academic and professional staff.

To this end we hope to contribute to realising Indigenous aspirations and safe-guarding the ancient and rich Aboriginal and Torres Strait Islander cultural heritage.

The University joins with all Australians who see in Parliament's recognition and apology a decisive moment in our nation's progress. In justice is the hope of reconciliation, in acknowledging the past the hope of the future.

Glyn Davis
Vice-Chancellor.


The third, my own, is harder to post, since I must find the words myself, instead of relying on these polished and developed statements.

But I am sorry. I am sorry that my own life and my own happiness have been built, however indirectly, on a society that has enacted policies with such cruel effect on families and societies that have such ancient claims on this mysterious land we must now work so hard to understand. I am sorry that my own ancestors and leaders thought it right to take Indigenous children from their families. I can only imagine the ongoing pain and sorrow of a family broken up in this way, and the sorrow and anger of people suffering ethnic violence of this kind. In my daily walks along the Merri Creek, I try to understand something of the spirit of place, of seasonal change, of the creatures who live in its waters, its trees and its grasses; and perhaps glimpses of the people who used to live and fish there. And in some of my work, I try to comprehend different ways of understanding the past, trying to learn something of what we have lost, what we forget, and what we must try to remember. I join with others who see this day of apology - this day of saying sorry - to the custodians of this land, as a small beginning in a much longer process of reconciliation.